{"id":1021,"date":"2012-10-05T11:49:46","date_gmt":"2012-10-05T11:49:46","guid":{"rendered":"http:\/\/labs.stefanschleifer.com\/codex\/?p=1021"},"modified":"2013-08-19T10:33:43","modified_gmt":"2013-08-19T10:33:43","slug":"west-meets-east","status":"publish","type":"post","link":"https:\/\/everycodextellsastory.eu\/?p=1021","title":{"rendered":"West Meets East"},"content":{"rendered":"<div id=\"attachment_1066\" style=\"width: 439px\" class=\"wp-caption aligncenter\"><a href=\"http:\/\/everycodextellsastory.eu\/wp-content\/uploads\/2012\/10\/Bod264212r2.jpg\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-1066\" class=\"size-full wp-image-1066 \" title=\"Oxford, Bodleian Library MS. Bodl. 264, fol. 212r (detail)\" alt=\"Oxford, Bodleian Library MS. Bodl. 264, fol. 212r (detail)\" src=\"http:\/\/everycodextellsastory.eu\/wp-content\/uploads\/2012\/10\/Bod264212r2.jpg\" width=\"429\" height=\"330\" srcset=\"https:\/\/everycodextellsastory.eu\/wp-content\/uploads\/2012\/10\/Bod264212r2.jpg 429w, https:\/\/everycodextellsastory.eu\/wp-content\/uploads\/2012\/10\/Bod264212r2-300x230.jpg 300w, https:\/\/everycodextellsastory.eu\/wp-content\/uploads\/2012\/10\/Bod264212r2-390x300.jpg 390w\" sizes=\"(max-width: 429px) 100vw, 429px\" \/><\/a><p id=\"caption-attachment-1066\" class=\"wp-caption-text\">A very medieval-looking King Alexander received messages from the land of the brahmins.<\/p><\/div>\n<p>Modern and medieval audiences both know Alexander the Great as a conqueror, but the events in <em>Alexander and Dindimus <\/em>(the unique English poem in Bodley 264) aren\u2019t conquests, or mighty battles, or even long journeys.\u00a0 Instead, it is an exchange of letters between Alexander and a figure called King Dindimus.\u00a0 In the letters, Alexander questions Dindimus about the unusual ways in which he runs his kingdom, cut off as it is from Europe and European social norms.<\/p>\n<p>This is a rare, but by no means unique, example of the ways in which medieval Europe came to terms with the mysterious and shadowy world beyond the borders of its own culture and knowledge. Dindimus is called \u2018lord of bragmanus lond\u2019 because of a misunderstanding: when Europeans encountered the word \u2018brahmin\u2019, they understood it to mean \u2018an inhabitant of the land of Bragmanus\u2019. In fact, it comes from a Sanskrit word meaning a member of one of the four <em>varnas <\/em>or castes in Hindu society.\u00a0 In this poem, we can see Christian Europe (in the person of Alexander) trying to make sense of the Hindu east at the dawn of the modern era.<\/p>\n<p>Alexander ultimately rejects the society of the brahmins, and the poem makes it clear that the barrier between the two worlds cannot be bridged.\u00a0 Nevertheless, Dindimus shows himself to be a shrewd critic of Christendom, and points out hypocrisy and illogic in how it operates.<\/p>\n<p><em>This is the end of this case-study. \u00a0Where would you like to go now?<\/em><\/p>\n<ul>\n<li><a title=\"The People Of \u2018Oridrace\u2019\" href=\"http:\/\/everycodextellsastory.eu\/?p=1543\">Listen <\/a>to some of the English poem being read<\/li>\n<li>Find out where you can <a title=\"Bibliography\" href=\"http:\/\/everycodextellsastory.eu\/?page_id=1150\">read more<\/a> about this manuscript<\/li>\n<li><a title=\"Every Codex Tells A Story\" href=\"http:\/\/everycodextellsastory.eu\/\">Return <\/a>to the beginning of the exhibition.<\/li>\n<\/ul>\n<p><span style=\"font-size: x-small;\">(Images reproduced by kind permission of the Bodleian Library, University of Oxford<\/span><br \/>\n<span style=\"font-size: x-small;\">http:\/\/image.ox.ac.uk\/show-all-openings?collection=bodleian&amp;manuscript=msbodl264)<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Modern and medieval audiences both know Alexander the Great as a conqueror, but the events in Alexander and Dindimus (the unique English poem in Bodley 264) aren\u2019t conquests, or mighty battles, or even long journeys.\u00a0 Instead, it is an exchange &hellip; <a href=\"https:\/\/everycodextellsastory.eu\/?p=1021\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":5,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"_links":{"self":[{"href":"https:\/\/everycodextellsastory.eu\/index.php?rest_route=\/wp\/v2\/posts\/1021"}],"collection":[{"href":"https:\/\/everycodextellsastory.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/everycodextellsastory.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/everycodextellsastory.eu\/index.php?rest_route=\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"https:\/\/everycodextellsastory.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1021"}],"version-history":[{"count":12,"href":"https:\/\/everycodextellsastory.eu\/index.php?rest_route=\/wp\/v2\/posts\/1021\/revisions"}],"predecessor-version":[{"id":1065,"href":"https:\/\/everycodextellsastory.eu\/index.php?rest_route=\/wp\/v2\/posts\/1021\/revisions\/1065"}],"wp:attachment":[{"href":"https:\/\/everycodextellsastory.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1021"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/everycodextellsastory.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1021"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/everycodextellsastory.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1021"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}